Sunday, May 26, 2019
Pro Same Sex Marriage Essay
Marriage is very important as it is give tongue to to be the union or evidently binding of a sealed person to another by the power of issue and of the sacred sacrament of God through the biblical and religious means. The agreement of the couple with the analogous genders is not a result of allowing the alike(p) rouse pairing policy hence it professional personvides a reflection on the wider meaning of much(prenominal) social relationships trans systema skeletaleation (Cossman). The transformation of the relationship into a different pairing of couples from the pair of different gender to become aforesaid(prenominal) put forward in the 20th century introduced a good idea of better social understanding. According to the new definition of join ceremony same sex marriage is covered by the willingness of a certain person to get bonded with another of his or her same sex and therefore in conveys a mutual sense towards one another (Cossman). In the pro same sex marriage dec ision makings, the most(prenominal) important focus is close the security of proper office of rights as well as responsibilities of such people involved. It also includes the security of being private and of course the establishment of a real family by the might to raise and rear children (Cossman). In Morris Kaplans arguments about the true essence of marriage justice, democracy of the present century is discussed as friction matchity and freedom of the gays and lesbians regarding their relationships and marriage wherein protection of their social status is included such as voidance of discrimination. Kaplan also argued that people or individual of the same sex should be portrayn up their freedom to enhance themselves and polish their human existence through their own concept of shaping lives and thus searching for identity (Kaplan). Morris Kaplan discussed that same sex marriage is the justification of such behaviors that an individual could apply to reality. As it was said in the quotation of Oscar Wilde on the year 1895 that such love emotion does not give name so as age to the person he love from the same sex as it was in the relationship between David and Jonathan wherein Plato created his rational philosophy. This said philosophy could be determined in the sonnets composed mainly by two certain authors such as Michelangelo and also Shakespeare. It is defined as a certain deep spiritual conviction and affection which could justify the purity and perfection of love (Kaplan). Same sex marriage is accepted by most of the ordering but even though there are already legal policies about the same sex marriage and thus same sex marriage would not change anything to the race and origin of a certain society. Regarding this, the journal of universality and Same Sex Marriage by Ogilvie discussed that a same sex conjugal love is considered as a certain same sex couples union, it is defined as both of their pleasure which does form an essential element into th eir relationship (Ogilvie). The Catholic Church does not definitely agree with the same sex marriage but they are concerned about the rights of the same sex couples which led them to help promote the proposal for the human rights regarding with the same sex couples. Thus, the only risk that the Catholic Church obtained by doing so is that the society becomes confused about the real understanding of human regarding with the human theology on gender or sex (Ogilvie). The primary matter that same sex unions could not argue for them to be equated on the same sex marriage is that definitely they do not base their relationship through the foe sex relationship which should basically involve a male and also a female compatibilities and thus they could not help on account of the reproduction of new offspring or family growth (Ogilvie). There are some Churches who are not against the unity of a couple from both the same sexes, an exercise of these churches is the Unitarians and also the Me tropolitan Community Church who allows the marriage of same sex couples. These two Churches are willing to bless the marriage of certain gays and/or lesbians and thus they also offer church wedding ceremonies for the said pairs of couples (Belge). Although the Church has its influence towards the mind and behavior towards the people, it is not right for them to influence or change certain peoples belief as well as peoples conceptualization towards love and marriage. It is not their task to prohibit such same sex marriage basing on their own concept and beliefs. In Canada, there had been 49% of their population on the year 1999 who agreed on legalizing the same sex marriage wherein it left the other options with the lesser remaining percentage of the population, then made the marriage of individuals with the same sex legal on the year 2003 by some of the regional courts in Canada (Belge). The statistics of pro same-sex marriage in Canada which spread out to America indicates the conc ept of Canadians towards the belief that when two people love apiece other, then they should be allowed to have a legal marriage wherein their rights as a couple to be recognized, respected, and thus treated equally by the society should be implemented properly (Belge). In general, pro same sex marriage should be allowed and thus should be recognized by everyone as equal as such society recognizes the marriage of two people with opposite sex. This is for the reason that the same sex couples purity and concept of love might be just as the same as the purity and conviction of a normal couples love for each other. Therefore, pro same sex marriage reflects an unconditional love which does not pick gender, age, and/or any other factor.Works CitedBelge, Kathy. Pro Gay Marriage wherefore Gay Marriage Should Be Legal. (2007). December 11 .Cossman, Brenda. Sexual Citizens The Legal and Cultural Regulation of Sex and Belonging. Stanford University Press, 2007.Kaplan, Morris B. Sexual Justi ce Democratic Citizenship and the Politics of Desire. Routledge, 1997.Ogilvie, Matthew. Catholicism and Same-Sex Marriage. Australian EJournal of Theology.5 (2005).
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