Friday, April 10, 2020
Woman In 19th Century By Fuller Essays -
  Woman In 19th Century By Fuller    In her essay Woman in the Nineteenth Century, Margaret Fuller discusses the  state of marriage in America during the 1800?s. She is a victim of her own  knowledge, and is literally considered ugly because of her wisdom. She feels  that if certain stereotypes can be broken down, women can have the respect of  men intellectually, physically, and emotionally. She explains why some of the  inequalities exist in marriages around her. Fuller feels that once women are  accepted as equals, men and women will be able achieve a true love not yet know  to the people of the world. Fuller personifies what is wrong with the thoughts  of people in nineteenth century society. She is a well-educated, attractive  woman and yet, in America she is considered unmarriageable because of the  unintended intimidation her knowledge brings forth. She can't understand why  men would not want to find a woman with whom they can carry on an intelligent,  meaningful conversation and still be physically attracted to. She knows that  once this inferiority complex is gotten past, women will start to excel in all  different fields. My interpretation is that Fuller feels if women are educated  and skilled then they will be able to take care of themselves until the right  man comes along. Their discretion will be tenfold, and they will be able to wait  for the proverbial ?Mr. Right?. Fuller gives three wonderful examples of how  equality gets broken down in a marriage. The first is the ?household  partnership?(42), where the man goes off to work and makes a living to support  the family, and the woman stays home barefoot and pregnant, takes care of the  children and tends to the house. There is a mutual admiration between the  husband and wife because they both keep up their end of the bargain. But there  is no love built into this relationship. Couples like this are merely  supplementing each other's existence, he by working to support her, and her by  cooking and cleaning for him. When she states ?this relation is good, as far  as it goes?(42), Fuller implies that women are settling for the sake of  settling. In the nineteenth century there was a stigma attached to any woman in  her twenties who was not yet married. Fuller questions why two people would  settle for each other when there are so many people with different things to  offer each other. I think that marriage is sacred to her, not in a religious  sense, but in a moral and intellectual sense. She feels that people who are to  be wed should be able to look at each other and state ?this is the person I  will share the rest of my life with?, and with that, they should be perfectly  happy. When she looks around America that is not what she sees. The second  example Fuller gives is of ?idolatry?(42). By this example she means the  people who get lost in the physical beauty of one another. They think they love  one another, but they are actually lusting after one another. They can think of  nothing but each other, nothing else seems to matter to them, and they don't  care what others think because they know they are in love. The relationship is  as superficial as the people involved in it. But as Fuller infers, in a  relationship such as this, the looks will begin to fade and the feelings will be  sure to follow. Because the relationship was formed solely on the basis of  looks, the marriage will have nothing to fall back on. We must remember that  this is not the year two thousand, where divorce is as common as marriage  itself. When they said ?till death do us part? in the nineteenth century,  they meant it. In the end of this example says Fuller, the woman will look at  the man as ?an effeminate boy?, and he will see her as ?an unlovely syren?(42).  In the long run, she will not respect him as a man, because she considers him a  ?pretty boy?, and he will not respect her for using her looks to dupe him  into marrying her. They will resent each other for the rest of their lives. They  will live out their days saying ?I should have done this? or ?I should  have done that?. Fuller would rather never marry than end up in a relationship  like this. The third example of the breakdown of equality is in the relationship  of ?intellectual companionship?(42). Fuller explains that this    
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